The Òrga Spiral Podcasts
Where do the rigid rules of science and the fluid beauty of language converge? Welcome to The Òrga Spiral Podcasts, a journey into the hidden patterns that connect our universe with radical history, poetry and geopolitics
We liken ourselves to the poetry in a double helix and the narrative arc of a scientific discovery. Each episode, we follow the graceful curve of the golden spiral—a shape found in galaxies, hurricanes, and sunflowers, collapsing empires—to uncover the profound links between seemingly distant worlds. How does the Fibonacci sequence structure a sonnet? What can the grammar of DNA teach us about the stories we tell? Such is the nature of our quest. Though much more expansive.
This is for the curious minds who find equal wonder in a physics equation and a perfectly crafted metaphor. For those who believe that to truly understand our world, you cannot separate the logic of science from the art of its expression.
Join us as we turn the fundamental questions of existence, from the quantum to the cultural, and discover the beautiful, intricate design that binds it all together. The Òrga Spiral Podcasts: Finding order in the chaos, and art in the equations Hidden feminist histories. Reviews of significant humanist writers. -The "hale clamjamfry"
The Òrga Spiral Podcasts
Re-thinking Gender: A Yoruba Perspective
This collection of excerpts critically examines the imposition of Western gender binaries and societal structures onto Yoruba culture, arguing that traditional Yoruba society was not organized along gender lines. The author highlights how Yoruba language is inherently gender-neutral, lacking specific pronouns or kinship terms for male or female, and how this linguistic reality reflects a social system based on seniority, lineage, and social roles rather than biological sex. The text scrutinizes how colonialism, Western scholarship, and even some African intellectuals have historically misinterpreted and "gendered" Yoruba institutions, from religious practices and leadership to labor divisions and family structures, leading to the inaccurate portrayal of female subordination. It emphasizes that understandings of Yoruba history, art, and social practices should be grounded in indigenous frameworks to avoid perpetuating ethnocentric and imperialistic biases.